Allegheny County Churches
Diamond Jubilee 1863 - 1938 Saint Augustine Church Pittsburgh, Pennsylvania
Transcribed and contributed by Nan Smith
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St. Augustine Church Diamond Jubilee Page 19
CHAPTER II. On April 20, 1860, the German Catholics of
Lawrenceville under their three leaders, August Hoeveler, Alexander Wirth
and Louis Unverzagt, adopted a series of resolutions to govern their
organization. Article XV of the resolution reads: Resolved; that after all is settled regarding
the property, we call a general parish meeting of all German Roman Catholics
of this community, and also seek the presence of a priest to approve these
Statutes (1) Whether or not the committee applied for a Redemptorist Father and found none available is nowhere stated. But not long after the adoption of the resolution we find the Reverend George Kircher, a diocesan priest, directing the affairs of the Lawrenceville Gemeinde. The role thus played by Father Kircher was so vital to the development of St. Augustine's Parish, that he must be looked upon as the real organizer of the parish. A brief biography of this zealous priest will not be out of place.
But Father Kircher was not content to remain in
the well-regulated service of his diocese. The urge to serve the missions in
America prompted him on October 6, 1858, to apply to his Bishop for
permission to withdraw from parish work and to spend a year in Munich
studying theology and languages in preparation for missionary work abroad.
This petition was granted on October 8, 1859, one year after it had been
filed. In the meantime the Bishop of Pittsburgh had accepted the young
priest for missionary work among the Germans of his diocese. All that was
wanting now was the permission of his own Bishop of Augsburg. This was
granted on December 3, 1859, with the provision that the applicant receive
the necessary per-
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Interior of St. Augustine Church 1938
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St. Augustine Church Diamond Jubilee Page 21
mits from the government, that he retain his citizenship and also the right
to the government pension in case he should return to Bavaria.(2) Rev. George Kircher came to America in the early
part of 1860, and was appointed pastor of Holy Trinity Church at Riceville. The
Baptismal Register bears his first entry dated March 25, 1860, and also his last
made on March 1, 1863. Just how he first came in touch with the German Catholics
of Lawrenceville is not known, but the Announcement Book of St. Philomena's has
the following notice on April 17, 1861: "The Rev. Pastor of Riceville asks us to
announce that the Catholics of Lawrenceville will meet this evening at five
o'clock." This marks the beginning of a series of fifteen meetings held
sometimes twice a month till June 15, 1862. Father Kircher presided at all the
meetings save one, which shows that by now the Redemptorists had ceased active
interest in the prospective parish of Lawrenceville. In the meantime some of the Lawrenceville people
began to attend Father Kircher's church at Riceville and on June 30, 1861, a
group of Lawrenceville children were in his first communion class. Mr. John
Haas, a pioneer member of St. Augustine's and a member of this first communion
class, relates that on the morning of the first communion, Maximilian Werder,
teacher in the "Alley School", who was to take the Lawrenceville class to Holy
Trinity Church in Riceville, overslept so that they arrived too late and had to
receive after the Mass.(3) One of the first recommendations of Father Kircher
after assuming charge of the Lawrenceville Germans was to instruct the executive
committee of three, Messrs. Hoeveler, Wirth and Unverzagt, to report to the
Bishop of the diocese and transfer to him the deed of the parish property. The
first to approach the Bishop and sign the transfer was August Hoeveler. His
example was soon followed by Louis Unverzagt. The last to comply was Alexander
Wirth and only after two reminders from Father Kircher. Mr. Wirth explained that
he hesitated because a certain clause in the deed did not seem sufficiently
clear. He referred to the significant provision: "that he, the Right Rev.
Michael Domenec.. . . shall hold the said lot or piece of ground for the use and
benefit of a Roman Catholic Congregation and shall keep on said lot or piece of
ground a R. C. Church, schoolhouse and pastoral residence whenever the means for
erecting and keeping the same shall be supplied him or them by the said
congregation and also on the following condition to wit: that so long as and at
any time the German Catholics of said congregation can supply their own pastor
they may have instruction in the German language." (4) Mr. Wirth apparently
desired a stronger guarantee that a German priest would always be appointed to
the parish. However, practically everyone else was satisfied
with the Bishop's agreement. In the early part of July, 1861, a petition signed
by more than a hundred persons had been addressed to the Bishop asking
permission to build a church for the German Catholics, and when the Bishop
proffered no prompt reply, a committee composed of August Hoeveler, Alexander
Wirth, Louis Unverzagt, Gabriel Weisser and Landelin Vogel, ap-
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St. Augustine Church Diamond Jubilee Page 22
peared before the Bishop to plead the same cause, stressing especially the
request for a German priest. With the assistance of Father Stibiel, the Bishop's
Consultor, the desired permission was obtained, and Mr. John Mitchel, the
Bishop's legal representative, inserted into the deed a clause to this effect.
The latter had also explained in German the meaning of the important clause,
namely, that as long as the people could support a priest, the Bishop would give
them a German-speaking priest. What more need be demanded? Seeing that all others
deemed the guarantee sufficiently firm, Mr. Wirth finally signed the deed and
the complete transfer to the Bishop was accomplished on September 4, 1861. In
keeping with the State Law that a church elect one or more trustees to represent
the interests of the parish, Father Kircher, following the Catholic custom that
invests trusteeship in the Bishop of the diocese, suggested that the parish
legally approve of Bishop Michael Domenec as trustee of the parish. Accordingly,
a petition was prepared and signed by Father Kircher and the representatives of
the parish and sent to the Bishop. In erecting the school both Father Kircher and the
people had in mind the prospect of using it for Mass on Sundays sparing the
parishioners that long journey either to St. Philomena's or to Holy Trinity.
However, as the funds were low and no provision had been made for altar, pews
and organ, a supper was given in Mozart's Hall on January 2 and netted $320.00.
In the meantime an altar had been procured for $30.00, an organ for $90.00 and a
gallery built for $30.00. Mr. John Lamkemeyer constructed the gallery and the
pews. In the meeting of January 12, 1862, Father Kircher announced to the joy of
all that the Bishop had granted him permission to conduct services in the school
on Sundays and holy days. On January 26, 1862, the following announcement was
made in St. Philomena's Church: "The Rev. Pastor of Riceville asks us to
announce that next Sunday at ten o'clock services will be held in the school at
Lawrenceville."(6) Accordingly, Father Kircher offered the first Mass
in the large schoolroom on February 2, 1862. Since a choir had been trained, a
high Mass was sung. In the afternoon Vespers were chanted. A letter dated
November 18, 1921, and written by a member of the parish, refers to those
pioneer days as follows:
(6) Announcement Book, 1862.
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St. Augustine Church Diamond Jubilee Page 23
and school combined. Folding doors separated the altar from the room during
school hours. It was very small and located on a hill. Our teacher was Mr. Kraus
whom we all liked.(7) From now on Mass was celebrated in the school every
Sunday. This necessitated the appointment of another priest to assist Father
Kircher who as pastor of Holy Trinity in Riceville could ill afford to be absent
from his parish every Sunday. On the motion of Mr. Gabriel Weisser, Messrs.
Xaver Burkhardt and Jacob Dietz approached the Bishop with the request to
appoint an assistant to Father Kircher. The Bishop, however, declined to appoint
an assistant but instead appointed Father John Stibiel,(8) pastor of St. Mary's,
Allegheny, to be responsible either in person or through his local
assistants,(9) for the Sunday services at St. Augustine's. From now on this good
priest or one of his assistants came regularly to say Mass in the school, while
Father Kircher attended to all other affairs of the young parish. In the meeting
of February 21, 1862, Father Kircher declared that under present circumstances
he could no longer supervise the affairs of the parish without some
compensation, hence he requested an annual salary of $50.00. The committee
gladly assented, Mr. August Hoeveler offering to pay $25.00 from his own pocket.
(10). The school now built and provision made for regular
services, Father Kircher and the committee concentrated on the erection of the
church. Even while contemplating the building of the school, Father Kircher had
given thought to the church and as early as September 29, 1861, had authorized
the architect, Charles Bartberger, to sketch the plans. After making corrections
Father Kircher obtained the approval of the committee in the meeting of October
3, of the same year. On the same occasion, at the suggestion of Mr. Landelin
Vogel, St. Augustine was chosen as patron of the parish. This was done,
according to information furnished by pioneer members, out of deference to Mr.
Augustine Hoeveler who from the beginning was the prime mover in the formation
of the parish. Later, when the Capuchin Fathers took over the parish, the name
of the church naturally suggested itself as a title for the Capuchin Province of
Pennsylvania. In this way Mr. Augustine Hoeveler has been doubly honored. (11) In the meeting of January 12, 1862, a building
association had been founded the members of which pledged themselves to pay no
less than ten cents monthly. The
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Main Altar St. Augustine Church
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St. Augustine Church Diamond Jubilee Page 25
decision to begin work on the church was finally reached in April, 1862, when
Mr. August Hoeveler as president of the building committee was authorized to let
the contract for grading and for the foundation stones. Once under way, the building made rapid progress. On
May 23, an agreement had been signed with the contractors Messrs. John and
William Lamkemeyer, to build a church costing $9,875.00. Due to later changes,
however, the cost of the building exclusive of furnishings, rose to $12,327.84. On June 22, 1862, the corner stone was laid. Bishop
Domenec being in Rome, his Vicar General, the Very Rev. E. McMahon, officiated
at the ceremony. The Pittsburgh Catholic(12) of June 28, carried the following
account: On last Sunday afternoon at four o'clock the corner
stone of a new church for the use of the Lawrenceville German Catholics was laid
at Lawrenceville by the Very Rev. E. McMahon, Vicar General, assisted by Rev.
Messrs. Stibiel, Gibbs, Kircher, and Reiser. Rev. John Stibiel addressed the
congregation in German, and was followed by the Very Rev. Vicar General in an
English discourse. The ceremony was witnessed by an immense concourse of people.
The religious societies of the cathedral and Holy Trinity, Pittsburgh; and of
St. Michael's, Birmingham, met at the cathedral and went thence in procession to
St. Philomena's, where they met the societies of the church of St. Mary's, and
of St. Peter's, Allegheny. From St. Philomena's Church they proceeded to
Lawrenceville, where they met the society of St. Mary's, Sharpsburg. With the laying of the corner stone Father Kircher
had every reason to rejoice. His first undertaking, the school, was now
flourishing, and his next objective, the church, gave promise of an achievement'
no less encouraging. But interested as he was in completing the church he had
shortly begun, he was not to realize his ambition, for in December, 1862, when
the church was barely under roof, the Bishop appointed a resident pastor in the
person of Rev. Philip Franz Schmidt, hitherto curate to Father Stibiel of St.
Mary's, Allegheny. Apparently, things had not gone so well since Father Stibiel
and his curates had assumed charge of the Sunday services at St. Augustine's.
Father Kircher had asked for a curate to assist him in his work both at
Riceville and in Lawrenceville, but instead the Bishop had placed the spiritual
care of the new parish in the hands of Father Stibiel while permitting Father
Kircher to act as pastor and to administer the temporal affairs. This
arrangement could not but cause division both between priests and people as
seems evident from the fact that Father Kircher ceased to preside at the
committee meetings after the laying of the corner stone. Nor does his name
appear any more in connection with any transaction. For nearly two years he had
directed the affairs of the parish and in the truest sense must be styled the
organizer of St. Augustine's. Father Philip Franz Schmidt, distinguished as the
first resident pastor of St. Augustine's, was born in Freiburg on May 10, 1817.
He was ordained priest in St. Peter's Seminary near Freiburg on August 7, 1843.
Previous to 1852, he was active either as curate or as pastor in Oberkirch,
Riedern am Wald, Kenzingen, Rotenfels, Radolfzell, Hilsbach and Rauenberg. From
1852 till January 25, 1856, when he received permission to go to America, he had
no appointment. A letter from the episcopal chancery of Freiburg dated January
16, 1922, says that while in the archdiocese of Freiburg "he did not prove a
good financier and, moreover, he had some other shortcomings- For a while he
stayed with the Trappist Fathers in Oelenberg in Alsace, but he found this kind
of life too strenuous and asked the Archbishop for leave to go to America." (13) In 1856 he came to the United States. Here, too, he
moved frequently from place to place. In 1857 he was at Thompson (now Frank),
Seneca Co., Ohio; in 1858 and 1859 he was pastor of St. Joseph's Church at
Vogelbacher (now Lucinda), Pa., Clarion (12) A Catholic weekly founded March 16, 1844 still continuing. Cf. Catholic
Encyclopedia, XI p. 694.
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Co., diocese of Erie; in 1860, he was at St. Mary's Hospital, Rochester,
Monroe Co., New York, probably as chaplain. In February, 1860, Father Schmidt
called personally on Father Stibiel at St. Mary's, Allegheny, probably to
arrange for admission into the Pittsburgh Diocese. In November, 1860, he was
appointed assistant at St. Mary's and seems to have rendered service at the
churches attended from that center. More than likely he substituted for Fr.
Stibiel at St. Augustine's before his official appointment as pastor in 1862. During the ten months of his pastorate Father
Schmidt centered his efforts on completing the church begun by Father Kircher.
He purchased the pews and the windows. He was also interested in the school and
left us a complete list of the parents of the children attending the school. He
was not very faithful in keeping records and his successor, Father John
Nepomucene Tamchina, wrote the following remark on the margin of the Register of
baptisms, marriages and deaths: "A prima die Novembris (?) anni 1863, tempore
undecim menses retro, quo Rev. Phil. Schmidt mumis pastorale ad ecclesiam St.
Augustini obierat, ut primae 5 paginae produnt prout baptismata, ita matri-monia
et sepulturas consignari penitus intermisit" (14) Father Schmidt was in ill health most of the time,
which might account at least partially for his instability. He is said to have
been of an emaciated appearance and seldom if ever was a smile seen on his face.
In October, 1863, shortly before the church was ready for dedication, he was
transferred to St. Mary's Help of Christians, in McKees Rocks, where he remained
for about a year and a half, then returned as assistant to St. Mary's,
Allegheny. His last signature appears in the baptismal register of that church
under date of October 15, 1865. Broken in health, he later entered the Mercy
Hospital and died on June 21, 1866. Negligent in keeping the records, he is now
himself the victim of several inaccuracies regarding the principal dates of his
life. Father Lambing in Historical Researches in Western Pennsylvania, says
Father Schmidt was forty-eight instead of forty-nine years old; and Das
Gedenkbuch des Goldenen Jubilaeums of St. Mary's, Allegheny, has August 12
instead of August 10 for the day of his birth, and July 2, 1867, instead of June
21, 1866, for the date of his death. (15) The second resident pastor was Rev. John Nepomucene
Tamchina. He was born at Pardubitz, district of Chrudim, now Czechoslovakia, on
April 14, 1803. Surprising as it may seem, he was a Capuchin, having entered the
Order on September 30, 1828. As a Capuchin his name was Restitute and he took
his vows in the friary at Wiener-Neustadt. Having completed his philosophical
and theological studies in the friaries at Boesing, Hungary, at Scheibbs, then,
Lower Austria, and Pressburg, he took solemn vows on July 31, 1830, and was
ordained priest by Archbishop Milde in Vienna on September 4, 1834. His first
appointment was as curate in Linz, becoming guardian and administrator of the
Capuchin church there in 1849. In 1850 he taught theology at Wiener-Neustadt. In
1851 he departed for America and is listed in the chronicle of his Province as
Apostolic Missionary in America. (16) Father Tamchina's first appointment in America was
probably as pastor of St. Joseph's Church, Lancaster in the archdiocese of
Philadelphia. He remained there from April-November, 1851, making missionary
visits to St. Peter's, Butler, Pa., where his services were welcome owing to the
shortage of German priests in those parts. From Lancaster Father Tamchina went
to Butler where he remained till the end of 1852 or early part of 1853. While at
Butler he also had charge of the parish at Herman, Pa., for at least a half
year. His name appears in the Herman registers from
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November 1, 1851-April 7, 1852. From about the middle of
1855-November 11, 1855, he did pastoral work in St. Joseph's, Donegal,
(now North Oakland), whence he went to St. Mary's, Sharpsburg, and
remained there from early 1856 to at least May of the same year. From St. Mary's, Sharpsburg, he went to West
End in Somerset Co., attending from 1857-59 St. John's Church at
Herman's Bottom, and St. Matthew's at Fairfield or Xyer's Hill, now New
Baltimore, Pa. In 1859, he was curate at St. Mary's, Allegheny,
remaining till September, when he became pastor of St. Mary's, McKees
Rocks. In 1863 he exchanged places with Father Schmidt, the first
resident pastor of St. Augustine's. (17) Coming to St. Augustine's Father Tamchina
found the church practically finished, hence he began the preparations
for the dedication. In several meetings with the church committee, the
Messrs. A. Hoeveler, L. Unverzagt, A. Wirth, X. Loeffler, X. Helbling
and B. Schmidt, the most important questions were decided. Thanksgiving
Day, November 26, 1863, was set for the day of dedication, and it was
decided that admission should be by tickets costing fifty or twenty-five
cents. Notice of the coming celebration was to be announced in The
Pittsburgh Catholic and three times in both the weekly and daily edition
of the Republicaner.(18) Catholic societies were to be invited by
letter. On December 5, 1863, The Pittsburgh Catholic
carried the following account of the dedication: The Church of St. Augustine, Lawrenceville,
was solemnly blessed and set apart for divine services on Thursday of
last week. The Bishop of the diocese (Most Rev. Michael Domenec
performed the ceremony of blessing. High Mass was celebrated by Rev. J.
Tamchina, the pastor of the church, assisted by Rev. J. M. Bierl as
deacon, and Rev. A. Gibbs as subdeacon. After Mass the Bishop made a few
remarks in English and Rev. Bierl preached in German. The principal
beneficial societies of the two cities (Pittsburgh and Allegheny), ten
in number, went processionally to the church and assisted at the
ceremonies.(19) The collection on the day of dedication
amounted to $287.70 and the tickets for the seats netted $568.55. The
church was built of red brick in the Romanesque style and measured 100
feet in length, 50 feet in width and 30 feet in height. The tower, which
was also the vestibule, faced Butler Street and rose to a height of 150
feet. The church had a seating capacity of 650. The pews, eighty in
number and costing $580.00 were made by Mr. John Lamkemeyer. Since the church was not adequately
furnished upon completion, Father Tamchina devoted his efforts to supply
whatever was needed. Thus a new high altar costing $687.00 was installed
and blessed on August 28, 1864, the patronal feast of the church. Later
a pulpit made by Mr. Anton Iske was purchased for $500.00. To meet this
expense Mr. August Hoeveler donated a lot to be raffled and the parish
held a social. Both together cleared $512.00. On July 10, 1864, the
organ was installed. It was built by A. Pomplitz of Baltimore and cost
$2,500.00. The organ had twenty stops and was considered the best church
organ in the district. On the occasion of its installation a sacred
concert was given under the direction of Mr. A. M. Schwab- The proceeds
amounted to $203.00. The Stations of the Cross were erected in 1864, the
oil paintings costing $230.00 and the wooden frames $250.00. Throughout
the year the church was gradually enriched with new articles until it
was adequately equipped for worship and for the convenience of the
people. Liberal donors were never lacking and subscriptions for sacred
vessels, vestments and statues were always successful. The
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St. Augustine Church Diamond Jubilee Page 28
St. Augustine Church, 1938 Dedicated March, 1889
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St. Augustine Church Diamond Jubilee Page 29
total cost of the church was about $26,000. Although the contract price was
for $12,327.84, nevertheless changes in the original plans and the furnishings
increased that sum. Besides equipping the church, Father Tamchina
completed the payment due the Teese heirs for the original church property. The
parish had still owed $4,350.00 plus $243.50 in interest on this property. This
debt was cleared in 1864. To discharge this burden the pastor resorted to
picnics, subscriptions and appeals, and also to the sale of the eleven lots
comprised in the Malcolm Leech property purchased merely as an investment in
1862. The latter sale brought $2,860.00. Moreover, the pastor's finances were
greatly helped by the loans which he made from both parishioners and
non-parishioners at the low rate of three percent while the banks demanded six. In December, 1864, Father Tamchina sent his
financial report to the Bishop. This was the first financial statement the
parish had ever submitted to the Bishop. It comprised all income and expenses
from April 1, 1862-December, 1864. It follows: Income: Pew Rent, $1,450.00;
Offertory, $681.00; Special collections, $2,850.00; Voluntary offerings,
$675.00; Subscriptions, $682.00; Societies, $334.00; Sale of lots and picnics,
$4,802.00; Total $11,474.00. Expenses: Including cost of church property,
$30,374.00, leaving a debt of $18,900.00, on January 1, 1865.(20) Realizing the spiritual advantages of a mission, the
pastor arranged for a mission shortly after the church was dedicated. The famous
Jesuit preacher, Father Francis X. Weninger, (21) conducted a mission for the
parish from March 1-10, and, judging from the baptismal record, a mission for
non-Catholics from March 15-21, for during that week many adults and their
children were baptised by the missionary. Since this was the first mission, it
was made memorable by the presence of Bishop Domenec who came twice to the
services and probably pontificated. The bill of $8.00 from Joseph Meyer and Son
for the carriage "to bring the bishop" is still preserved in the parish
archives. The mission cross erected on this occasion hung formerly in the
corridor of St. Augustine's monastery. It bears the dates, 1864 and 1872, the
dates of both the first and the second mission. Father Tamchina also fostered the traditional
interest in the school. In 1864, 207 children were enrolled in the school and in
addition to Mr. Kraus, two other teachers had to be employed. Evidently more
room was needed and it seems that temporary accommodations were made in some
neighboring house. In 1868 the number of pupils had increased to 265 and it was
found necessary to enlarge the school. After leveling the site, the building was
moved so as to front on Thirty-seventh Street and a basement built beneath it.
To accomplish this an expenditure of $586.00 had to be made. About the same time
a wall with an iron fence was erected in front of the church on Butler Street
"to stop loafing on the church grounds", as the record says. (22) This wall is
still doing service. In October, 1866, the parish received its first
curate in the person of Father Lawrence Spitzlberger who remained only till
December. In February, 1867, Father August Nieman came as curate but remained
only till August. On February 2, 1867, Father John Duffner celebrated his first
solemn Mass at St. Augustine's and remained as curate for eight months when he
was appointed pastor of Germantown. Apparently, the diocese had but few
German-speaking priests, hence there was little chance for any save the larger
parishes to have a curate. (23) |
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In July, 1868, a collection for two side altars
dedicated to the Blessed Virgin and St. Joseph netted $636.00. By this time
Father Tamchina was sixty-eight years old and not in the best of health. To add
to his troubles, a misunderstanding arose between himself and some parishioners
who complained to the Bishop that he had misused the parish funds.
Misunderstanding the terms of the contract, they cited that $30,000 had been
paid for the church whereas the contract called for only $9,000. Father Tamchina
drew up an itemized statement of all expenses including those before his time.
Neither this nor the defense of the Bishop was sufficient to quiet all the
gossip. Commenting on the unhappy affair the old pastor wrote: "Patience as
enduring as steel and the conviction of innocence give powerful consolation in
every test and they triumph at last."(24) On October 7, 1868, Father Tamchina tendered his
resignation as pastor and became chaplain of St. Joseph's Orphanage, Troy Hill,
then in the city of Allegheny. (25) During the five years of his incumbency he
baptized 240 persons, blessed 41 marriages and conducted 87 funerals. When
Father Tamchina retired, the parish numbered about 300 families and the church
debt was $20,545.00.(26) To the surprise of all, the successor of Father
Tamchina was none other than Father George Kircher, the organizer of the parish.
He returned in October, 1868, and remained till September, 1871. Shortly after
the interruption of his work at St. Augustine's in 1862, he had been transferred
from Holy Trinity in Riceville to the Church of the Immaculate Conception in
Altoona, then a part of the Pittsburgh Diocese. From Altoona he visited
regularly the Germans of Hollidaysburg, organizing St. Michael's Parish,
building both church and school, and finally becoming the first resident pastor
there in 1866. From Hollidaysburg he returned to St. Augustine's in Oct.,
1868.(27) Summarizing his work for the three years, 1868-71,
his immediate successor says: "Besides meeting the salaries and other current
expenses, he built the rear (brick) addition to the school; he had the church
grounds paved and the hill in the rear of the church partly leveled; he made
several repairs in the church, had Thirty-seventh Street regulated, and
installed gas in the church and school."(28) Father Tamchina had already
enlarged the school by adding the basement to the frame building, but Father
Kircher now built a two-story brick annex in the rear. The entire upper floor
was arranged as a hall for entertainments and meetings. From a letter which Father Kircher wrote to the
Bishop of Augsburg toward the end of 1866 when still at Hollidaysburg, we gather
that his Bishop must have expected him to return to Bavaria shortly: (27) Ibid., Dec., 1921, pp.
3, 4. |
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St. Augustine Church Diamond Jubilee Page 31
Your Lordship: The writer in the St. Augustinus (31) says that
permission was accorded Father Kircher to remain in America for another year
beginning with February 12, 1867. In the meantime Father Kircher repeatedly
petitioned the Bishop of Pittsburgh to relieve him of his charge so that he
might return to Bavaria. The Bishop, however, persuaded him to remain at his
post. Undoubtedly, the Bishop needed German-speaking priests at the time. It is unfortunate that the last year of Father
Kircher's pastorate was marred by various difficulties with certain
parishioners. It is said that he was no book-keeper and that mistakes were
detected in his accounts. But someone who knew him well said: "If Father Kircher
spent this money, he did not spend it on himself." (32) Other difficulties arose
from his work in Bloomfield. Not having a curate, he frequently conducted the
Sunday services in Bloomfield and employed at St. Augustine's Father Gallus
Hoch, O.S.B., from St. Vincent's Archabbey. This arrangement aroused opposition
on the part of certain parishioners at St. Augustine's. Finally, there was serious trouble owing to the
dismissal of Teacher Schmidt. For sometime both priest and teacher had been
living in the old Teese residence. The building had eleven rooms, four of which
were on the first floor and four on the second floor. Then there were three
one-story annexes, two brick and one frame. Quite naturally, the major portion
of the house was reserved for the rectory, providing suitable accommodations for
the pastor, curate, and housekeeper, while two of the annexes and one room on
the first floor were reserved for the teacher. The teacher had a family and
since he needed another bedroom, Father Kircher gave up his parlor for this
purpose. The teacher, however, turned the additional room into a parlor for
himself to the disapproval of both pastor and church committee. As a result of
the disagreement, the teacher was obliged to vacate the rectory altogether and
to rent the frame house at the entrance of Church Alley on Thirty-seventh
Street. Thereupon the teacher commenced to agitate against the pastor and was
finally dismissed. This did not end the trouble but only led to a greater
dissension in the parish. In the midst of all these unpleasant happenings
Father Kircher decided to harken to the appeals of his brother who wrote from
Bavaria urging him to return to his native-land. Father Kircher left St.
Augustine's on September 14, 1871. As a warning to the parishioners and as a
proof of his own good will, he concluded his last sermon with the words: 'To err
is human, but to hate is devilish."(33) On October 14, 1871, he petitioned the Bishop of
Augsburg for reinstatement in the diocese, presenting at the same time the
testimonial letter from the Bishop of Pittsburg. It read: Herewith we testify that Rev. George Kircher, priest
of the diocese of Augsburg, who with the necessary leave and permission of his
Ordinary, exercised priestly duties in the Pittsburgh diocese, performed his
duties with praiseworthy zeal and great benefit to the faithful. We also testify
that of his own accord he desired to return to his country, and has lawfully
requested our permission. We, therefore, grant him this favor, and recommend him
to the kindness of the Bishop of Augsburg. We also state that, to the best of
our knowledge, the said George Kircher has not incurred any censure.
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St. Augustine Church Diamond Jubilee Page 32
St. Augustine Monastery
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St. Augustine Church Diamond Jubilee Page 33 On October 18, 1871, Father
Kircher was reinstated in the diocese of Augsburg and was appointed
successively curate in Illerberg, Hawangen, Mindelheim and Haselbach. On
December 31, 1874, he became pastor at Amendingen where he died on June 18,
1884. The St. Augustinus(35) quotes the following from the Pittsburger
Beobachter:
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St. Augustine Church Diamond Jubilee Page 34 was the establishment of the Sisters of St. Francis as
teachers in the school. The employment of lay teachers, hitherto
unavoidable, was nevertheless far from satisfactory. Good teachers were rare
and even when secured were ever ready to relinquish their post for more
lucrative positions. In the first seven years of the school, from 1854-1861,
there were no less than seven teachers, averaging a new teacher each year.
From 1862-1871, the following teachers are mentioned: John Kraus, 1862-64
(assisted by Mr. Werder in 1863); Joseph Zimmermann, 1864-65, assisted by a
man named Karl Spiro in 1864; Leopold Nigel, 1865-67; Stephen Schmidt,
1866-68; John Nep. Bögle, 1867-68; Miss Elizabeth Fillinger assisted in
1866, 1867 and 1868.(37) The writer in the St. Angustinus(38) mentions the
following teachers: Miss Blanche Weisshaar, Mr. Heilig and Mr. Stephen
Schmidt in 1870; Mr. Duwell(39) and Mr. Joseph Stuetzer in 1871.
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Return to Allegheny County Archives Index Page
Martha A C Graham, Allegheny County Archives File Manager
Copyright 2011 - Present, USGenWeb Archives
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